In Haiti, Voodoo is not just a belief: it is a living practice that finds its way right into people's homes. In February 2026, in Pétion-Ville, a working-class neighborhood of the capital Port-au-Prince, Marie-Edith's "ride" with the spirits serves as a reminder that this religion remains deeply rooted in Haitian culture. On this February 2026 morning, in a working-class neighborhood of Port-au-Prince, something unusual is underway. Marie-Edith Henri-Jean-Baptiste, who came to visit her daughter Suze in her small apartment in Pétion-Ville, announces that she must "ride" with the spirits, or Lwas. The woman in her sixties places bottles of rum, tobacco, and various utensils directly on the floor for the Voodoo ritual. "It's not always up to me to decide to ride. Sometimes, it's them. Like right now. They are the intermediaries between us and Bondye, the great creator, the supreme deity. They fill me up, and I must let them out," she explains. Possession is at the heart of this religion, where spirits inhabit the body during a trance. The possessed individual is referred to as the "horse of the god," which is why it is called a "ride."
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Marie-Edith Henri-Jean-Baptiste, venue rendre visite à sa fille Suze dans son petit appartement de Piéton-Ville. Elle a besoin de "chevaucher" avec les esprits et entame une cérémonie avec son gendre.

Le rituel commence par une purification.

Pendant le rituel, Marie-Edith fume et bois beaucoup. Ce qu'elle ne fait jamais habituellement assure sa fille.

Une communion avec les vivants et les esprits.

En pleine possession, Marie-Edith prononce des mots dans une langue que personne ne peut comprendre.

La transe atteint son paroxysme. Comme possédée, la sexagénaire étreint Wood fermement, parfois même violemment.

Marie-Edith rassemble ses forces et se concentre. Son visage se ferme. Winzor Jean-Philippe, son gendre, observe la scène tout en essayant de dissimuler son anxiété lorsque le couteau touche sa peau.

Après la cérémonie vaudou, chacun évoque son expérience.

Tabac et alcool occupent une place centrale dans la transe.

Alcool et tabac stimuleraient l’ensemble des sens, tout comme les capacités intellectuelles et magiques.
